{"id":11968,"date":"2025-03-15T04:41:02","date_gmt":"2025-03-15T04:41:02","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=11968"},"modified":"2025-03-17T06:06:36","modified_gmt":"2025-03-17T06:06:36","slug":"lailatul-qadar-perspektif-al-quran-dan-pemahaman-yang-mendasar","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2025\/03\/15\/lailatul-qadar-perspektif-al-quran-dan-pemahaman-yang-mendasar\/","title":{"rendered":"Lailatul Qadar: Perspektif Al-Qur’an dan Pemahaman yang Mendasar"},"content":{"rendered":"

ppmindonesia.com.Jakarta <\/b>– Dalam memahami Al-Qur\u2019an<\/a>, penting untuk menyadari bahwa Allah menggunakan berbagai bentuk tata bahasa untuk menggambarkan peristiwa, terlepas dari dimensi waktu yang kita pahami.\u00a0<\/span><\/p>\n

Dalam beberapa kasus, Allah menggunakan present tense untuk merujuk pada peristiwa masa lalu atau masa depan, past tense untuk peristiwa masa depan, dan future tense untuk kejadian yang telah terjadi.\u00a0<\/span><\/p>\n

Hal ini terjadi karena Allah tidak terikat oleh batasan waktu seperti manusia. Dia mengetahui masa lalu, masa kini, dan masa depan secara bersamaan.<\/span><\/p>\n

Oleh karena itu, bergantung hanya pada bentuk kata kerja dalam 97:4 sebagai bukti bahwa Malam Kemuliaan terjadi setiap tahun adalah pendekatan yang tidak berdasar. <\/span><\/p>\n

Pemahaman tentang ayat ini harus mempertimbangkan keseluruhan konteks Al-Qur’an dan prinsip linguistik yang digunakan di dalamnya.<\/span><\/p>\n

Format Present Tense dalam 97:4 dan Pola Penggunaannya<\/b><\/p>\n

\u062a\u064e\u0646\u064e\u0632\u0651\u064e\u0644\u064f \u0671\u0644\u06e1\u0645\u064e\u0644\u064e\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064f \u0648\u064e\u0671\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u0628\u0650\u0625\u0650\u0630\u06e1\u0646\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645 \u0645\u0651\u0650\u0646 \u0643\u064f\u0644\u0651\u0650 \u0623\u064e\u0645\u06e1\u0631\u0656 <\/span>\u0664<\/span><\/p>\n

[97:4] Para malaikat dan Ruh turun di dalamnya dengan izin Tuhan mereka, membawa segala ketetapan<\/span><\/p>\n

Selain fakta bahwa deskripsi setelah ekspresi keajaiban (m\u0101 adr\u0101ka) selalu diberikan dalam present tense, ada poin lain yang perlu diperhatikan dalam 97:4.<\/span><\/p>\n

Bentuk kata kerja “tanazzalu” dalam ayat ini memiliki karakteristik khusus dalam bahasa Arab. <\/span><\/p>\n

Format ini menunjukkan suatu proses yang berlangsung dalam periode waktu tertentu, terlepas dari apakah kejadian tersebut terjadi di masa lalu, sekarang, atau masa depan. <\/span><\/p>\n

Ini berbeda dari bentuk present tense biasa yang digunakan dalam konteks lain.<\/span><\/p>\n

Sebagai bukti, kita bisa melihat beberapa contoh lain dalam Al-Qur\u2019an yang menggunakan format present tense yang sama untuk menggambarkan peristiwa di masa lalu atau masa depan:\u00a0<\/span><\/p>\n

\u00a0\u0648\u064e\u062a\u064e\u0631\u064e\u0649 \u0671\u0644\u0634\u0651\u064e\u0645\u06e1\u0633\u064e \u0625\u0650\u0630\u064e\u0627 \u0637\u064e\u0644\u064e\u0639\u064e\u062a <\/span>\u062a\u0651\u064e\u0632\u064e\u0670\u0648\u064e\u0631\u064f<\/b> \u0639\u064e\u0646 \u0643\u064e\u0647\u06e1\u0641\u0650\u0647\u0650\u0645\u06e1 \u0630\u064e\u0627\u062a\u064e \u0671\u0644\u06e1\u064a\u064e\u0645\u0650\u064a\u0646\u0650\u2026.<\/span>. <\/span>\u0661\u0667 ; (<\/span>Qs Al Kaf 18:17)<\/p>\n

\u00a0“ta zawaru” digunakan untuk menggambarkan bagaimana matahari terbit dan terbenam di sekitar gua tempat para pemuda tidur. Ini adalah proses yang terjadi di masa lalu tetapi dijelaskan dalam present tense.<\/span><\/p>\n

\u0648\u064e\u064a\u064e\u0648\u06e1\u0645\u064e \u062a\u064e\u0634\u064e\u0642\u0651\u064e\u0642\u064f \u0671\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u064f \u0628\u0650\u0671\u0644\u06e1\u063a\u064e\u0645\u064e\u0670\u0645\u0650 \u0648\u064e\u0646\u064f\u0632\u0651\u0650\u0644\u064e \u0671\u0644\u06e1\u0645\u064e\u0644\u064e\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064f \u062a\u064e\u0646\u0632\u0650\u064a\u0644\u064b\u0627<\/span> \u0662\u0665 <\/span>(Qs; Al Furqan 25:25)<\/p>\n

\u00a0“ta shaqaqu” digunakan untuk menggambarkan langit yang terbelah pada Hari Kiamat, yang merupakan peristiwa di masa depan tetapi disampaikan dalam format present tense yang sama.<\/span><\/p>\n

\u064a\u064e\u0648\u06e1\u0645\u064e \u064a\u064e\u0623\u06e1\u062a\u0650 \u0644\u064e\u0627 <\/span>\u062a\u064e\u0643\u064e\u0644\u0651\u064e\u0645\u064f<\/b> \u0646\u064e\u0641\u06e1\u0633\u064c \u0625\u0650\u0644\u0651\u064e\u0627 \u0628\u0650\u0625\u0650\u0630\u06e1\u0646\u0650\u0647\u0650\u06e6\u06da \u0641\u064e\u0645\u0650\u0646\u06e1\u0647\u064f\u0645\u06e1 \u0634\u064e\u0642\u0650\u064a\u0651\u065e \u0648\u064e\u0633\u064e\u0639\u0650\u064a\u062f\u065e <\/span>\u0661\u0660\u0665 (Qs.Hud : 11:105)<\/span><\/p>\n

\u00a0“ta kallamu” digunakan dalam konteks Hari Penghakiman, menggambarkan bahwa pada hari itu tidak ada jiwa yang berbicara kecuali dengan izin Allah. <\/span><\/p>\n

Sekali lagi, ini adalah peristiwa masa depan yang menggunakan bentuk present tense yang sama seperti dalam 97:4.<\/span><\/p>\n

Dengan memahami pola ini, kita dapat menyimpulkan bahwa tanazzalu dalam 97:4 tidak serta-merta menunjukkan bahwa kejadian tersebut berulang setiap tahun. <\/span><\/p>\n

Sebaliknya, ini menggambarkan suatu proses yang terjadi dalam satu malam\u2014yaitu malam ketika Al-Qur\u2019an diturunkan\u2014dan berlangsung hingga fajar, sebagaimana dijelaskan dalam 97:5.<\/span><\/p>\n

Durasi Proses Turunnya Al-Qur\u2019an<\/b><\/p>\n

Proses turunnya Al-Qur’an dalam satu malam ditegaskan dalam beberapa ayat lainnya:<\/span><\/p>\n

[17:1] menyebutkan perjalanan malam (Isra\u2019) yang berkaitan dengan wahyu.<\/span><\/p>\n

[44:3] menyatakan bahwa Al-Qur\u2019an diturunkan pada malam yang diberkahi.<\/span><\/p>\n

[97:5] menegaskan bahwa malam itu berlangsung hingga fajar.<\/span><\/p>\n

Dari sini, jelas bahwa Lailatul Qadar bukanlah peristiwa tahunan, melainkan satu kejadian bersejarah yang terjadi dalam satu malam tertentu di masa lalu, ketika Al-Qur\u2019an diturunkan.<\/span><\/p>\n

Kesalahan Terjemahan dalam 97:4<\/b><\/p>\n

Banyak terjemahan Al-Qur’an menambahkan kata “melaksanakan” dalam 97:4, yang tidak ada dalam teks aslinya.<\/span><\/p>\n

\u00a097:4 Para malaikat dan Ruh turun di dalamnya dengan izin Tuhan mereka, DENGAN setiap perintah.<\/span><\/p>\n

Frasa “bi kulli amr” secara harfiah berarti “dengan setiap perintah”, bukan “untuk melaksanakan setiap perintah”. Penggunaan \u0644\u0650\u0651 (li) dalam ayat ini memiliki kesamaan dengan ayat-ayat lain yang terkait dengan wahyu ilahi, seperti:<\/span><\/p>\n

Al-Ruh (\u0627\u0644\u0631\u0648\u062d) dalam berbagai konteks yang merujuk pada wahyu.<\/span><\/p>\n

Bi al-Ruh (\u0628\u0650\u0627\u0644\u0631\u064f\u0651\u0648\u062d\u0650) yang sering dikaitkan dengan tugas Jibril dalam menyampaikan wahyu.<\/span><\/p>\n

Dengan demikian, ayat ini tidak mengatakan bahwa para malaikat dan Ruh turun setiap tahun untuk melaksanakan perintah tertentu.\u00a0<\/span><\/p>\n

Sebaliknya, ini menggambarkan suatu peristiwa unik di masa lalu di mana malaikat dan Ruh turun dalam satu malam yang penuh kemuliaan.<\/span><\/p>\n

Kesimpulan<\/b><\/p>\n

Berdasarkan analisis linguistik dan konteks Al-Qur’an, dapat disimpulkan bahwa:<\/span><\/p>\n

    \n
  1. Lailatul Qadar adalah malam di mana Al-Qur\u2019an diturunkan, bukan peristiwa tahunan yang terus berulang.<\/span><\/li>\n
  2. Penggunaan present tense dalam 97:4 tidak menunjukkan pengulangan tahunan, tetapi menggambarkan suatu proses yang berlangsung dalam satu malam di masa lalu.<\/span><\/li>\n
  3. Terjemahan yang menambahkan kata “melaksanakan” dalam 97:4 tidak akurat dan mengubah makna ayat.<\/span><\/li>\n
  4. Deskripsi tentang Lailatul Qadar dalam Al-Qur’an sepenuhnya berkaitan dengan satu kejadian historis, bukan tradisi tahunan yang diwariskan oleh sumber di luar Al-Qur’an.<\/span><\/li>\n<\/ol>\n

    Oleh karena itu, seorang mukmin yang berpegang teguh pada Al-Qur\u2019an hendaknya memahami Lailatul Qadar sebagaimana dijelaskan dalam kitab suci, tanpa dipengaruhi oleh interpretasi yang tidak memiliki dasar wahyu. (husni fahro)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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