{"id":12869,"date":"2025-06-10T06:34:24","date_gmt":"2025-06-10T06:34:24","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=12869"},"modified":"2025-06-10T06:36:10","modified_gmt":"2025-06-10T06:36:10","slug":"mengungkap-miskonsepsi-ketika-ayat-al-quran-dipelintir-untuk-mengukuhkan-otoritas-religius","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2025\/06\/10\/mengungkap-miskonsepsi-ketika-ayat-al-quran-dipelintir-untuk-mengukuhkan-otoritas-religius\/","title":{"rendered":"Mengungkap Miskonsepsi: Ketika Ayat Al-Qur\u2019an Dipelintir untuk Mengukuhkan Otoritas Religius"},"content":{"rendered":"

ppmindonesia.com<\/strong><\/span>.Jakarta<\/strong> – Dalam sejarah keagamaan umat Islam, tidak sedikit ayat-ayat Al-Qur\u2019an<\/a> yang dikutip secara parsial dan digunakan sebagai dalih pembenaran dominasi kelompok tertentu atas nama \u201cotoritas keagamaan\u201d.\u00a0<\/span><\/p>\n

Ayat-ayat yang sejatinya bersifat pedagogis, persuasif, dan rasional\u2014diselewengkan maknanya menjadi alat kontrol sosial dan penundukan spiritual.<\/span><\/p>\n

Di antara ayat yang sering digunakan sebagai dalih adalah QS An-Nahl [16]:43 dan Al-Anbiya [21]:7:<\/span><\/p>\n

\n

\u0641\u064e\u0627\u0633\u0652\u0640\u0654\u064e\u0644\u064f\u0648\u0652\u0653\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0652\u0646\u064e\u06d9 <\/span>\u06dd\u0664\u0663<\/span><\/p>\n

“Fas\u2019alu ahla adz-dzikri in kuntum la ta\u2019lamun”<\/span><\/p>\n

\u201cMaka bertanyalah kepada orang yang mempunyai pengetahuan jika kamu tidak mengetahui.\u201d<\/span><\/p>\n

\u0641\u064e\u0633\u0652\u0640\u0654\u064e\u0644\u064f\u0648\u0652\u0653\u0627 \u0627\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0652\u0646\u064e <\/span>\u06dd\u0667<\/span><\/p>\n

\u201cMaka, bertanyalah kepada orang yang berilmu jika kamu tidak mengetahui.<\/span><\/p><\/blockquote>\n

Frasa ini, dalam banyak mimbar dan ceramah, dijadikan senjata pamungkas untuk menolak dialog terbuka. Seolah-olah setiap bentuk kritik atau pertanyaan dari umat awam terhadap ajaran yang sudah \u201cdibakukan\u201d dianggap melecehkan ilmu dan melecehkan ulama. Tapi benarkah demikian?<\/span><\/p>\n

Konteks Historis: Ahludz Dzikr Adalah Ahli Kitab, Bukan Ulama<\/b><\/p>\n

Dalam tafsir klasik seperti karya Imam Ibnu Jarir Ath-Thabari, makna ayat tersebut merujuk pada orang-orang ahli kitab (Yahudi dan Nasrani) yang mengetahui kisah nabi-nabi terdahulu.\u00a0<\/span><\/p>\n

Ayat itu diturunkan untuk menjawab kaum musyrik Makkah yang mempertanyakan kerasulan Muhammad, karena mereka mengira bahwa utusan Tuhan haruslah malaikat, bukan manusia.<\/span><\/p>\n

Al-Qurthubi dalam Al-Jami\u2019 li Ahkam al-Qur\u2019an menyatakan:<\/span><\/p>\n

\u00a0\u201cAhludz dzikr adalah mereka yang memiliki kitab sebelumnya, yaitu Taurat dan Injil. Ayat ini untuk menunjukkan bahwa para nabi terdahulu pun manusia biasa yang diberi wahyu.\u201d<\/span><\/p><\/blockquote>\n

Jadi, bukanlah ulama dalam pengertian pasca-Nabi yang menjadi rujukan dalam ayat ini. Melainkan, ayat ini menganjurkan kepada kaum musyrik untuk melakukan verifikasi sejarah, bukan taqlid mutlak kepada elite agama.<\/span><\/p>\n

Namun dalam praktik kontemporer, ayat ini sering disunat konteksnya, dan dijadikan tameng untuk mengatakan: \u201cKalau bukan ulama, jangan bicara soal agama!\u201d<\/span><\/p>\n

Padahal, Al-Qur\u2019an sendiri sangat mendorong penggunaan akal dan berpikir sendiri, seperti ditegaskan dalam QS Al-Baqarah [2]:170:<\/span><\/p>\n

\n

\u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0652\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0652\u0627 \u0645\u064e\u0627\u0653 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0652\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f \u0645\u064e\u0627\u0653 \u0627\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0670\u0628\u064e\u0627\u06e4\u0621\u064e\u0646\u064e\u0627\u06d7\u2026 <\/span>\u06dd\u0661\u0667\u0660<\/span><\/p>\n

\u201cDan apabila dikatakan kepada mereka: Ikutilah apa yang diturunkan oleh Allah, mereka menjawab: Tidak, kami hanya mengikuti apa yang kami dapati dari nenek moyang kami\u2026.\u201d<\/span><\/p><\/blockquote>\n

Otoritas yang Diromantisasi<\/b><\/p>\n

Fenomena pengkultusan terhadap \u201corang-orang yang dianggap alim\u201d bukan hal baru. Bahkan, Al-Qur\u2019an telah mengingatkan agar manusia tidak mengangkat rahib dan pendeta sebagai \u201ctuhan-tuhan selain Allah.\u201d (QS At-Taubah [9]:31).\u00a0<\/span><\/p>\n

Ini bukan sekadar penyembahan lahiriah, tetapi lebih dalam: ketundukan buta terhadap hukum dan fatwa mereka, tanpa menyaringnya dengan akal dan wahyu.<\/span><\/p>\n

Dalam konteks modern, hal ini disuarakan dengan tajam oleh Fazlur Rahman, cendekiawan Muslim asal Pakistan:<\/span><\/p>\n

\u201cBahaya besar umat Islam saat ini bukan pada umat awam yang tidak tahu agama, tetapi pada kalangan ulama yang mengklaim otoritas absolut atas tafsir.\u201d<\/span><\/p><\/blockquote>\n

Ia mengingatkan bahwa Islam bukanlah agama kasta, dan akses terhadap pemahaman Al-Qur\u2019an bukanlah hak eksklusif segelintir orang yang mendapat gelar keagamaan.<\/span><\/p>\n

Senada, Prof. Quraish Shihab dalam salah satu ceramahnya mengingatkan:<\/span><\/p>\n

\u201cJangan harap bisa memahami agama jika Anda hanya menyerahkan semuanya pada satu kelompok. Al-Qur\u2019an mengajarkan partisipasi semua umat dalam mencari kebenaran.\u201d<\/span><\/p><\/blockquote>\n

Al-Qur\u2019an: Milik Semua, Bukan Hanya Para \u2018Ahli\u2019<\/b><\/p>\n

Salah satu karakter unik Al-Qur\u2019an adalah seruannya yang langsung kepada manusia, bukan hanya kepada ulama atau elite. Bahkan perintah untuk merenungkan dan membaca ditujukan kepada semua:<\/span><\/p>\n

\u201cAfala tatafakkarun? Afala ta’qilun? Afala yatadabbarun al-Qur\u2019an?\u201d<\/span><\/p>\n

\u201cTidakkah kalian berpikir? Tidakkah kalian menggunakan akal? Tidakkah mereka mentadabburi Al-Qur\u2019an?\u201d (QS Muhammad [47]:24, QS Al-Mu\u2019minun [23]:80)<\/span><\/p><\/blockquote>\n

Jika Allah memerintahkan semua orang berpikir dan bertadabbur, maka pembatasan akses terhadap pemahaman agama hanya kepada ulama adalah bentuk kontradiksi terhadap semangat wahyu.<\/span><\/p>\n

Al-Qur\u2019an juga menegaskan prinsip tanggung jawab personal dalam beragama:<\/span><\/p>\n

\n

\u0643\u064f\u0644\u0651\u064f \u0646\u064e\u0641\u0652\u0633\u064d \u06e2 \u0628\u0650\u0645\u064e\u0627 \u0643\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u0631\u064e\u0647\u0650\u064a\u0652\u0646\u064e\u0629\u064c\u06d9 <\/span>\u06dd\u0663\u0668<\/span><\/p>\n

\u201cSetiap jiwa bertanggung jawab atas apa yang telah diperbuatnya.\u201d (QS Al-Muddatsir [74]:38)<\/span><\/p><\/blockquote>\n

Maka, ketika seorang Muslim hanya mengandalkan tafsir orang lain tanpa mengkritisi dan memverifikasi, ia sedang melalaikan amanah akal yang diberikan Tuhan.<\/span><\/p>\n

Kembalikan Al-Qur\u2019an ke Pangkuan Umat<\/b><\/p>\n

Miskonsepsi tentang \u201cbertanya kepada yang tahu\u201d telah menjelma menjadi doktrin pembungkam nalar dan pemutus akses langsung umat kepada kitab sucinya sendiri. Padahal, wahyu turun bukan untuk membentuk kasta, melainkan untuk membebaskan.<\/span><\/p>\n

Islam bukan agama yang membelenggu akal dan hanya milik kalangan terdidik formal. Islam adalah agama yang menjunjung tinggi kebebasan berpikir, argumentasi, dan pertanggungjawaban langsung kepada Tuhan.<\/span><\/p>\n

Seperti ditegaskan dalam QS Az-Zumar [39]:18:<\/span><\/p>\n

\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0652\u0646\u064e \u064a\u064e\u0633\u0652\u062a\u064e\u0645\u0650\u0639\u064f\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u064e \u0641\u064e\u064a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0652\u0646\u064e \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064e\u0647\u0657\u06d7 \u0627\u064f\u0648\u0644\u0670\u06e4\u0649\u0655\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0652\u0646\u064e \u0647\u064e\u062f\u0670\u0649\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u0627\u064f\u0648\u0644\u0670\u06e4\u0649\u0655\u0650\u0643\u064e \u0647\u064f\u0645\u0652 \u0627\u064f\u0648\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u0627\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650 <\/span>\u06dd\u0661\u0668<\/span><\/p>\n<\/blockquote>\n

\u201c(Yaitu) orang-orang yang mendengarkan perkataan lalu mengikuti yang terbaik di antaranya. Mereka itulah orang-orang yang diberi petunjuk oleh Allah, dan mereka itulah orang-orang yang berakal.\u201d<\/span><\/p>\n

Kini saatnya kita membuka ruang tafsir yang sehat, menghargai kontribusi semua kalangan, dan tidak lagi menjadikan ayat-ayat Tuhan sebagai alat legitimasi kelompok tertentu.<\/span><\/p>\n

\n

\u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u064a\u064e\u062a\u064e\u062f\u064e\u0628\u0651\u064e\u0631\u064f\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064e \u0627\u064e\u0645\u0652 \u0639\u064e\u0644\u0670\u0649 \u0642\u064f\u0644\u064f\u0648\u0652\u0628\u064d \u0627\u064e\u0642\u0652\u0641\u064e\u0627\u0644\u064f\u0647\u064e\u0627 <\/span>\u06dd\u0662\u0664<\/span><\/p>\n

\u201cApakah mereka tidak merenungkan Al-Qur\u2019an? Ataukah hati mereka telah terkunci?\u201d<\/span>(QS Muhammad [47]:24) – (emha)<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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