{"id":14051,"date":"2025-08-20T08:05:08","date_gmt":"2025-08-20T08:05:08","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=14051"},"modified":"2025-08-20T08:06:06","modified_gmt":"2025-08-20T08:06:06","slug":"sujud-dalam-perspektif-quran-ketundukan-bukan-formalitas","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2025\/08\/20\/sujud-dalam-perspektif-quran-ketundukan-bukan-formalitas\/","title":{"rendered":"Sujud dalam Perspektif Qur\u2019an: Ketundukan, Bukan Formalitas"},"content":{"rendered":"

ppmindonesia.com.Bogor<\/strong>– Apa makna sebenarnya dari \u201csujud<\/a>\u201d dalam Al-Qur\u2019an? Apakah sekadar gerakan tubuh dengan menempelkan dahi ke lantai, atau lebih dari itu: sebuah simbol ketundukan hati yang lahir dari kesadaran iman?<\/span><\/p>\n

Pertanyaan ini kembali mengemuka dalam kajian Qur\u2019an bil Qur\u2019an yang disampaikan oleh Husni Nasution melalui kanal Syahida. Dengan merujuk pada sejumlah ayat, beliau mengajak umat Islam untuk melihat kembali makna terdalam dari \u201csujud\u201d sebagaimana diabadikan dalam kitab suci.<\/span><\/p>\n

Mukmin yang Sujud, Kafir yang Menolak<\/b><\/p>\n

Al-Qur\u2019an menggariskan perbedaan sikap yang sangat jelas antara orang beriman dan orang kafir ketika ayat-ayat Allah dibacakan.<\/span><\/p>\n

Allah berfirman:<\/span><\/p>\n

\n

\u0641\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0652\u0646\u064e\u06d9 <\/span>\u06dd\u0662\u0660<\/span>\u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u064f\u0631\u0650\u0626\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u064f \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0627\u0670\u0646\u064f \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0652\u0646\u064e\u06d7 \u06e9 <\/span>\u06dd\u0662\u0661<\/span>\u0628\u064e\u0644\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0652\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0652\u0627 \u064a\u064f\u0643\u064e\u0630\u0651\u0650\u0628\u064f\u0648\u0652\u0646\u064e\u06d6 <\/span>\u06dd\u0662\u0662<\/span><\/p>\n

\u201cMaka mengapa mereka tidak beriman? Dan apabila Al-Qur\u2019an dibacakan kepada mereka, mereka tidak bersujud. Bahkan orang-orang kafir itu mendustakan.\u201d (QS. Al-Insyiqaq [84]: 20-22)<\/span><\/p><\/blockquote>\n

Di sini, sujud ditampilkan sebagai respon iman. Orang kafir enggan tunduk, bahkan menolak dengan kesombongan.<\/span><\/p>\n

Sebaliknya, Al-Qur\u2019an menggambarkan sifat orang beriman:<\/span><\/p>\n

\n

\u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0628\u0650\u0627\u0670\u064a\u0670\u062a\u0650\u0646\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0652\u0646\u064e \u0627\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0652\u0627 \u0628\u0650\u0647\u064e\u0627 \u062e\u064e\u0631\u0651\u064f\u0648\u0652\u0627 \u0633\u064f\u062c\u0651\u064e\u062f\u064b\u0627 \u0648\u0651\u064e\u0633\u064e\u0628\u0651\u064e\u062d\u064f\u0648\u0652\u0627 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u0650\u0631\u064f\u0648\u0652\u0646\u064e \u06e9 <\/span>\u06dd\u0661\u0665<\/span><\/p>\n

\u201cSesungguhnya orang-orang yang beriman kepada ayat-ayat Kami hanyalah mereka yang apabila diperingatkan dengannya, mereka tersungkur sujud serta bertasbih memuji Rabb mereka, dan mereka tidak menyombongkan diri.\u201d (QS. As-Sajdah [32]: 15)<\/span><\/p><\/blockquote>\n

Sujud, dalam konteks ini, bukanlah formalitas fisik belaka. Ia adalah bahasa hati yang tunduk kepada Allah saat menerima peringatan-Nya.<\/span><\/p>\n

Sujud: Simbol Kepatuhan Hati<\/b><\/p>\n

Menurut Husni Nasution, jika makna sujud hanya dipersempit pada gerakan fisik, maka setiap kali ayat dibacakan seseorang wajib menempelkan jidat ke lantai. Padahal, Al-Qur\u2019an mengajarkan bahwa makna terdalam dari sujud adalah tunduk, patuh, dan setia kepada petunjuk Allah.<\/span><\/p>\n

Hati yang benar-benar sujud akan dirahmati Allah dan dijauhkan dari kecenderungan jahat. Hal ini ditegaskan dalam firman-Nya:<\/span><\/p>\n

\n

\u00a0\u0648\u064e\u0645\u064e\u0627\u0653 \u0627\u064f\u0628\u064e\u0631\u0651\u0650\u0626\u064f \u0646\u064e\u0641\u0652\u0633\u0650\u064a\u0652\u06da \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0646\u0651\u064e\u0641\u0652\u0633\u064e \u0644\u064e\u0627\u064e\u0645\u0651\u064e\u0627\u0631\u064e\u0629\u064c \u06e2 \u0628\u0650\u0627\u0644\u0633\u0651\u064f\u0648\u0652\u06e4\u0621\u0650 \u0627\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0631\u064e\u062d\u0650\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u0652\u06d7 \u0627\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u0652 \u063a\u064e\u0641\u064f\u0648\u0652\u0631\u064c \u0631\u0651\u064e\u062d\u0650\u064a\u0652\u0645\u064c <\/span>\u06dd\u0665\u0663<\/span><\/p>\n

\u201cAku tidak (menyatakan) diriku bebas (dari kesalahan) karena sesungguhnya nafsu itu selalu mendorong kepada kejahatan, kecuali (nafsu) yang diberi rahmat oleh Tuhanku. Sesungguhnya Tuhanku Maha Pengampun lagi Maha Penyayang.\u201d (QS. Yusuf [12]: 53)<\/span><\/p><\/blockquote>\n

Dengan demikian, sujud adalah kondisi batin yang membuat manusia bebas dari dominasi hawa nafsu, bukan sekadar ritual gerakan yang hampa makna.<\/span><\/p>\n

Sikap Mukmin dan Kafir terhadap Al-Qur\u2019an<\/b><\/p>\n

Perbedaan sikap ini juga dijelaskan Al-Qur\u2019an dalam QS. An-Nahl. Ketika ditanya: \u201cApa yang diturunkan Tuhanmu?\u201d<\/span><\/p>\n

\n

\u0648\u064e\u0642\u0650\u064a\u0652\u0644\u064e \u0644\u0650\u0644\u0651\u064e\u0630\u0650\u064a\u0652\u0646\u064e \u0627\u062a\u0651\u064e\u0642\u064e\u0648\u0652\u0627 \u0645\u064e\u0627\u0630\u064e\u0627\u0653 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u0652\u06d7 \u0642\u064e\u0627\u0644\u064f\u0648\u0652\u0627 \u062e\u064e\u064a\u0652\u0631\u064b\u0627\u06da \u0644\u0650\u0644\u0651\u064e\u2026. <\/span>\u06dd\u0663\u0660<\/span><\/p>\n

Kemudian, dikatakan kepada orang yang bertakwa, \u201cApa yang telah Tuhanmu turunkan?\u201dOrang bertakwa menjawab: \u201cKebaikan.\u201d (QS. 16:30)<\/span><\/p>\n

\u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0652\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0651\u064e\u0627\u0630\u064e\u0627\u0653 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u0652\u06d9 \u0642\u064e\u0627\u0644\u064f\u0648\u0652\u0653\u0627 \u0627\u064e\u0633\u064e\u0627\u0637\u0650\u064a\u0652\u0631\u064f \u0627\u0644\u0652\u0627\u064e\u0648\u0651\u064e\u0644\u0650\u064a\u0652\u0646\u064e <\/span>\u06dd\u0662\u0664<\/span><\/p>\n

“Apabila dikatakan kepada mereka, \u201cApa yang telah Tuhanmu turunkan?\u201dOrang kafir justru berkata: \u201cDongeng-dongeng orang terdahulu.\u201d (QS. 16:24)<\/span><\/p><\/blockquote>\n

Inilah garis pembeda yang nyata. Mukmin melihat Al-Qur\u2019an sebagai sumber kebaikan, sementara kafir meremehkannya sebagai cerita masa lalu.<\/span><\/p>\n

Padahal, Al-Qur\u2019an bukan sekadar kisah. Ia adalah tafsir terbaik (ahsana tafs\u012bran), hadits terbaik (ahsan al-had\u012bts), dan kisah terbaik (ahsanal qashash).<\/span><\/p>\n

Al-Qur\u2019an sebagai Pertimbangan Hidup<\/b><\/p>\n

Sebagai ahsanal qashash, Al-Qur\u2019an memberikan pertimbangan terbaik bagi akal dan hati manusia. Itulah mengapa Allah menyebutnya sebagai qashashul haqq \u2013 kisah yang benar dan logis, yang menjadi pedoman dalam kehidupan.<\/span><\/p>\n

\n

\u0627\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u0644\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0642\u064e\u0635\u064e\u0635\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u064f\u06da \u0648\u064e\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0627\u0650\u0644\u0670\u0647\u064d \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u06d7 \u0648\u064e\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0652\u0632\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0652\u0645\u064f <\/span>\u06dd\u0666\u0662<\/span><\/p>\n

\u201cSesungguhnya inilah kisah yang benar, dan tidak ada tuhan selain Allah; dan sesungguhnya Allah, Dialah Yang Maha Perkasa lagi Maha Bijaksana.\u201d (QS. Ali Imran [3]: 62)<\/span><\/p><\/blockquote>\n

Akhir Kata<\/b><\/p>\n

Melalui ayat-ayat ini, jelaslah bahwa \u201csujud\u201d dalam Al-Qur\u2019an bukan sekadar formalitas gerakan jasmani. Ia adalah sikap batin: ketundukan, kepatuhan, dan kerendahan hati di hadapan Allah.<\/span><\/p>\n

Pertanyaannya kini kembali pada kita: Apakah hati kita benar-benar sujud ketika ayat-ayat Allah diperdengarkan, atau justru masih keras menolak seperti sikap orang kafir? (syahida)<\/span><\/p>\n

*Husni Nasution, alumnus IAIN Sumatera Utara dari Bogor, dikenal sebagai pemikir kebangsaan dan pengkaji Al-Qur\u2019an. Ia dikenal dengan konsep \u2018Nasionalisme Religius\u2019 yang mengintegrasikan nilai-nilai keislaman dan keindonesiaan, serta perhatian besar terhadap solidaritas sosial.\u00a0<\/em><\/span><\/p><\/blockquote>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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