{"id":14854,"date":"2025-10-04T14:12:19","date_gmt":"2025-10-04T14:12:19","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=14854"},"modified":"2025-10-04T14:13:14","modified_gmt":"2025-10-04T14:13:14","slug":"memahami-hakikat-ketaatan-kepada-allah-dan-rasul-nya-dalam-al-quran","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2025\/10\/04\/memahami-hakikat-ketaatan-kepada-allah-dan-rasul-nya-dalam-al-quran\/","title":{"rendered":"Memahami Hakikat Ketaatan kepada \u201cAllah dan Rasul-Nya\u201d dalam Al-Qur\u2019an"},"content":{"rendered":"

<\/b> ppmindonesia.com<\/b><\/a>. Jakarta<\/b> \u2013 Salah satu perintah yang paling sering diulang dalam Al-Qur\u2019an adalah seruan untuk <\/span>taat kepada Allah dan Rasul-Nya.<\/span><\/i><\/a> Namun, makna \u201cketaatan\u201d ini sering disalahpahami. <\/span><\/p>\n

Tidak jarang, sebagian umat menjadikan ayat tentang ketaatan sebagai legitimasi untuk tunduk kepada otoritas manusia atau tradisi tertentu, padahal Al-Qur\u2019an menegaskan bahwa ketaatan sejati hanya berlaku kepada Allah dan wahyu yang disampaikan Rasul-Nya.<\/span><\/p>\n

Kajian <\/span>Qur\u2019an bil Qur\u2019an<\/span><\/i> yang disampaikan oleh Husni Nasution di Kanal <\/span>Syahida<\/b> pekan ini mengangkat tema penting tersebut, dengan menyoroti bagaimana Al-Qur\u2019an menautkan ketaatan kepada Rasul sepenuhnya pada ketaatan kepada Allah.<\/span><\/p>\n

Ketaatan yang Tidak Terpisah<\/b><\/p>\n

Dalam surah An-Nis\u0101\u2019 ayat 80, Allah menegaskan hubungan langsung antara ketaatan kepada Rasul dan ketaatan kepada Allah:<\/span><\/p>\n

\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064e\u0637\u064e\u0627\u0639\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u06d6 \u0648\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0649\u0670 \u0641\u064e\u0645\u064e\u0627 \u0623\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u062d\u064e\u0641\u0650\u064a\u0638\u064b\u0627<\/b>
\n<\/b> \u201cBarang siapa menaati Rasul, maka sesungguhnya dia telah menaati Allah. Dan barang siapa berpaling, maka Kami tidak mengutusmu untuk menjadi penjaga bagi mereka.\u201d<\/span><\/i>(QS. An-Nis\u0101\u2019 [4]: 80)<\/span><\/p><\/blockquote>\n

Menurut Husni Nasution, ayat ini mengandung pesan fundamental bahwa Rasul tidak memiliki otoritas mandiri di luar kehendak Allah. \u201cRasul bukan sumber hukum, tetapi penyampai hukum Allah. Maka, menaati Rasul berarti menaati wahyu yang beliau bawa, bukan pribadi beliau setelah wafat,\u201d jelasnya.<\/span><\/p>\n

Dalam konteks ini, Al-Qur\u2019an menjelaskan sifat kerasulan Nabi Muhammad \ufdfa:<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0646\u0637\u0650\u0642\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0647\u064e\u0648\u064e\u0649 \u2022 \u0625\u0650\u0646\u0652 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u062d\u0652\u064a\u064c \u064a\u064f\u0648\u062d\u064e\u0649<\/b>
\n<\/b> \u201cDan dia (Muhammad) tidak berbicara menurut hawa nafsunya. Ucapannya itu tiada lain hanyalah wahyu yang diwahyukan kepadanya.\u201d<\/span><\/i>
\n<\/span><\/i> (QS. An-Najm [53]: 3\u20134)<\/span><\/p><\/blockquote>\n

\u201cRasulullah tidak berbicara atas dasar keinginan pribadi. Maka, setiap bentuk ketaatan kepada beliau harus selalu dikembalikan kepada sumbernya \u2014 yaitu wahyu,\u201d kata Husni Nasution.<\/span><\/p>\n

Mengembalikan Segala Perselisihan kepada Wahyu<\/b><\/p>\n

Salah satu ayat yang menjadi fondasi dalam konsep ketaatan adalah firman Allah dalam surah An-Nis\u0101\u2019 ayat 59:<\/span><\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0623\u064f\u0648\u0644\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0645\u0650\u0646\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0625\u0650\u0646 \u062a\u064e\u0646\u064e\u0627\u0632\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0641\u0650\u064a \u0634\u064e\u064a\u0652\u0621\u064d \u0641\u064e\u0631\u064f\u062f\u064f\u0651\u0648\u0647\u064f \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u0650<\/b>
\n<\/b> \u201cWahai orang-orang yang beriman, taatilah Allah dan taatilah Rasul serta ulil amri di antara kalian. Kemudian jika kalian berselisih dalam sesuatu, maka kembalikanlah ia kepada Allah dan Rasul…\u201d<\/span><\/i>(QS. An-Nis\u0101\u2019 [4]: 59)<\/span><\/p><\/blockquote>\n

Husni menekankan bahwa dalam ayat ini, kata <\/span>\u201ctaatilah\u201d<\/span><\/i> tidak diulang di depan <\/span>ulil amri<\/span><\/i>, yang menandakan bahwa ketaatan kepada pemimpin bersifat bersyarat \u2014 selama mereka juga menaati Allah dan Rasul. \u201cKetaatan mutlak hanya kepada Allah dan Rasul, dan itu pun dalam kerangka wahyu. Segala sesuatu yang diperselisihkan harus dikembalikan kepada Al-Qur\u2019an,\u201d ujarnya.<\/span><\/p>\n

Ketaatan yang Bersumber dari Wahyu<\/b><\/p>\n

Menurut tafsir <\/span>Al-Mishbah<\/span><\/i>, Prof. M. Quraish Shihab menjelaskan bahwa ketaatan kepada Rasul bukanlah bentuk pengkultusan pribadi, melainkan ketaatan kepada ajaran yang beliau sampaikan. \u201cNabi tidak memiliki kehendak pribadi dalam hal risalah; beliau hanya menyampaikan apa yang diwahyukan kepadanya,\u201d tulis Quraish Shihab.<\/span><\/p>\n

Pandangan ini sejalan dengan penjelasan Buya Hamka dalam <\/span>Tafsir Al-Azhar<\/span><\/i>:<\/span><\/p>\n

\u201cKetaatan kepada Rasulullah bukanlah ketaatan kepada orangnya, melainkan kepada risalah yang beliau bawa. Bila risalah itu ditinggalkan, maka ketaatan itu tidak sahih.\u201d<\/span><\/p>\n

Dengan demikian, perintah untuk taat kepada Rasul harus dipahami sebagai kewajiban untuk mengikuti Al-Qur\u2019an yang dibawanya, bukan sekadar mengikuti pendapat ulama, tradisi, atau hadis yang tidak sejalan dengan Al-Qur\u2019an.<\/span><\/p>\n

Menghindari Ketaatan Buta<\/b><\/p>\n

Dalam banyak kasus, umat Islam terjebak dalam bentuk ketaatan yang buta \u2014 mengikuti otoritas keagamaan tanpa menguji kesesuaiannya dengan Al-Qur\u2019an. Padahal, Al-Qur\u2019an telah memperingatkan tentang bahaya mengikuti nenek moyang atau pemimpin tanpa ilmu.<\/span><\/p>\n

\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0627 \u0645\u064e\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u064e\u0651\u0628\u0650\u0639\u064f \u0645\u064e\u0627 \u0623\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627 \u06da \u0623\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/b>
\n<\/b> \u201cDan apabila dikatakan kepada mereka: \u2018Ikutilah apa yang diturunkan Allah,\u2019 mereka menjawab: \u2018(Tidak), kami hanya mengikuti apa yang kami dapati dari nenek moyang kami.\u2019 Apakah mereka akan mengikuti juga, walaupun nenek moyang mereka tidak mengetahui apa-apa dan tidak mendapat petunjuk?\u201d<\/span><\/i>
\n<\/span><\/i> (QS. Al-Baqarah [2]: 170)<\/span><\/p><\/blockquote>\n

Husni Nasution menegaskan, \u201cAyat ini mengingatkan kita agar tidak menukar ketaatan kepada wahyu dengan ketaatan kepada tradisi. Dalam Islam, ukuran kebenaran bukan senioritas atau popularitas, melainkan kesesuaian dengan petunjuk Allah.\u201d<\/span><\/p>\n

\u00a0Ketaatan yang Membebaskan<\/b><\/p>\n

Ketaatan kepada Allah dan Rasul sejatinya adalah bentuk pembebasan manusia dari ketaatan kepada sesama manusia. Ia bukan ketaatan yang menindas, melainkan ketaatan yang memerdekakan akal dan jiwa.<\/span><\/p>\n

Husni menutup kajian dengan mengutip firman Allah SWT:<\/span><\/p>\n

\u0641\u064e\u0644\u064e\u0627 \u0648\u064e\u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u062d\u064e\u062a\u064e\u0651\u0649\u0670 \u064a\u064f\u062d\u064e\u0643\u0650\u0651\u0645\u064f\u0648\u0643\u064e \u0641\u0650\u064a\u0645\u064e\u0627 \u0634\u064e\u062c\u064e\u0631\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u062b\u064f\u0645\u064e\u0651 \u0644\u064e\u0627 \u064a\u064e\u062c\u0650\u062f\u064f\u0648\u0627 \u0641\u0650\u064a \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0631\u064e\u062c\u064b\u0627 \u0645\u0650\u0651\u0645\u064e\u0651\u0627 \u0642\u064e\u0636\u064e\u064a\u0652\u062a\u064e \u0648\u064e\u064a\u064f\u0633\u064e\u0644\u0650\u0651\u0645\u064f\u0648\u0627 \u062a\u064e\u0633\u0652\u0644\u0650\u064a\u0645\u064b\u0627<\/b>
\n<\/b> \u201cMaka demi Tuhanmu, mereka tidak beriman hingga mereka menjadikan engkau (Muhammad) sebagai hakim dalam perkara yang mereka perselisihkan, kemudian mereka tidak merasa keberatan terhadap keputusanmu dan menerima dengan sepenuhnya.\u201d<\/span><\/i>(QS. An-Nis\u0101\u2019 [4]: 65)<\/span><\/p><\/blockquote>\n

\u201cMenjadikan Nabi sebagai hakim berarti menempatkan Al-Qur\u2019an sebagai rujukan tertinggi dalam segala persoalan,\u201d ujar Husni. \u201cItulah hakikat ketaatan yang sejati \u2014 tunduk hanya kepada petunjuk Allah yang dibawa Rasul-Nya, bukan kepada tafsir manusia yang bisa salah.\u201d<\/span><\/p>\n

*Husni Nasution, alumnus IAIN Sumatera Utara dari Bogor, dikenal sebagai pemikir kebangsaan dan pengkaji Al-Qur'an. Ia dikenal dengan konsep 'Nasionalisme Religius' yang mengintegrasikan nilai-nilai keislaman dan keindonesiaan, serta perhatian besar terhadap solidaritas sosial.\u00a0<\/span><\/pre>\n","protected":false},"excerpt":{"rendered":"
ppmindonesia.com. 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