{"id":14988,"date":"2025-10-12T14:10:44","date_gmt":"2025-10-12T14:10:44","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=14988"},"modified":"2025-10-12T14:45:31","modified_gmt":"2025-10-12T14:45:31","slug":"ketaatan-hakiki-mengikuti-allah-dan-rasul-nya-dengan-menegakkan-al-quran","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2025\/10\/12\/ketaatan-hakiki-mengikuti-allah-dan-rasul-nya-dengan-menegakkan-al-quran\/","title":{"rendered":"Ketaatan Hakiki: Mengikuti Allah dan Rasul-Nya dengan Menegakkan Al-Qur\u2019an"},"content":{"rendered":"

ppmindonesia.com<\/b><\/a>.Jakarta <\/b>\u2013 Dalam Al-Qur\u2019an, seruan <\/span>\u201cTaatilah Allah dan Rasul-Nya\u201d<\/a><\/span><\/i> merupakan perintah yang berulang dan fundamental. Namun, pemahaman atas seruan ini kerap bergeser menjadi bentuk ketaatan buta kepada otoritas atau tradisi, bukan kepada risalah yang dibawa Rasul. <\/span><\/p>\n

Padahal, sebagaimana ditegaskan dalam kajian <\/span>Qur\u2019an bil Qur\u2019an<\/span><\/i> oleh <\/span>Husni Nasution<\/b> di kanal <\/span>Syahida<\/b>, ketaatan hakiki hanya dapat diwujudkan dengan menegakkan Al-Qur\u2019an sebagai sumber utama segala ajaran dan hukum Islam.<\/span><\/p>\n

\u201cAllah dan Rasul-Nya adalah satu entitas kehendak dalam konteks risalah. Apa yang datang dari Rasul adalah apa yang diwahyukan Allah kepadanya,\u201d ujar Husni dalam pengantarnya. \u201cMaka, menaati Rasul berarti menaati wahyu yang beliau sampaikan \u2014 bukan pendapat pribadi, bukan pula tradisi umat setelahnya.\u201d<\/span><\/p><\/blockquote>\n

Allah dan Rasul: Satu Kesatuan dalam Risalah<\/b><\/p>\n

Dalam banyak ayat, Al-Qur\u2019an menautkan Allah dan Rasul dalam satu kesatuan makna. Misalnya, dalam surah <\/span>An-Nis\u0101\u2019<\/span><\/i> ayat 80:<\/span><\/p>\n

\u0645\u064e\u0646\u0652 \u064a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064e\u0637\u064e\u0627\u0639\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u06d6 \u0648\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0649\u0670 \u0641\u064e\u0645\u064e\u0627 \u0623\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627\u0643\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u062d\u064e\u0641\u0650\u064a\u0638\u064b\u0627<\/b>
\n<\/b> \u201cBarang siapa menaati Rasul, maka sesungguhnya dia telah menaati Allah. Dan barang siapa berpaling, maka Kami tidak mengutusmu untuk menjadi penjaga bagi mereka.\u201d <\/span><\/i>(QS. An-Nis\u0101\u2019 [4]: 80)<\/span><\/p><\/blockquote>\n

Ayat ini, menurut Husni, menegaskan bahwa ketaatan kepada Rasul bukanlah ketaatan kepada pribadi manusia, tetapi kepada wahyu yang dibawanya. \u201cRasul tidak punya kehendak sendiri dalam menyampaikan agama. Ia adalah penyampai risalah, bukan pembuat hukum di luar wahyu,\u201d jelasnya.<\/span><\/p>\n

Al-Qur\u2019an sendiri menegaskan sifat kenabian Muhammad \ufdfa dalam surah <\/span>An-Najm<\/span><\/i> ayat 3\u20134:<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0646\u0637\u0650\u0642\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0647\u064e\u0648\u064e\u0649\u0670 \u2022 \u0625\u0650\u0646\u0652 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0648\u064e\u062d\u0652\u064a\u064c \u064a\u064f\u0648\u062d\u064e\u0649\u0670<\/b>
\n<\/b> \u201cDan dia (Muhammad) tidak berbicara menurut hawa nafsunya. Ucapannya itu tiada lain hanyalah wahyu yang diwahyukan kepadanya.\u201d <\/span><\/i>(QS. An-Najm [53]: 3\u20134)<\/span><\/p><\/blockquote>\n

\u201cDengan ayat ini, Al-Qur\u2019an menutup ruang bagi klaim bahwa Rasul berbicara di luar wahyu dalam hal risalah. Maka, menaati Rasul identik dengan menaati Al-Qur\u2019an,\u201d ujar Husni.<\/span><\/p>\n

Ketaatan yang Bermakna: Mengembalikan Segala Urusan kepada Wahyu<\/b><\/p>\n

Dalam surah <\/span>An-Nis\u0101\u2019<\/span><\/i> ayat 59, Allah kembali menegaskan prinsip dasar ketaatan:<\/span><\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0623\u064f\u0648\u0644\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0645\u0650\u0646\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0625\u0650\u0646 \u062a\u064e\u0646\u064e\u0627\u0632\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0641\u0650\u064a \u0634\u064e\u064a\u0652\u0621\u064d \u0641\u064e\u0631\u064f\u062f\u064f\u0651\u0648\u0647\u064f \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0646 \u0643\u064f\u0646\u062a\u064f\u0645\u0652 \u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u0650<\/b>
\n<\/b> \u201cWahai orang-orang yang beriman, taatilah Allah dan taatilah Rasul serta ulil amri di antara kalian. Kemudian jika kalian berselisih dalam sesuatu, maka kembalikanlah ia kepada Allah dan Rasul, jika kalian beriman kepada Allah dan Hari Akhir.\u201d<\/span><\/i>
\n<\/span><\/i> (QS. An-Nis\u0101\u2019 [4]: 59)<\/span><\/p><\/blockquote>\n

Menariknya, kata <\/span>\u201ctaatilah\u201d<\/span><\/i> diulang dua kali \u2014 untuk Allah dan Rasul \u2014 namun tidak untuk <\/span>ulil amri.<\/span><\/i> Menurut Husni, ini menandakan bahwa ketaatan kepada pemimpin bersifat bersyarat: selama mereka juga menaati Allah dan Rasul. \u201cSegala bentuk ketaatan yang tidak merujuk kepada Al-Qur\u2019an adalah ketaatan semu, bukan ketaatan iman,\u201d tegasnya.<\/span><\/p>\n

Mengkritisi Ketaatan Buta<\/b><\/p>\n

Sayangnya, dalam praktik keagamaan, umat sering kali terjebak pada bentuk ketaatan buta kepada tokoh, mazhab, atau tradisi. Padahal, Al-Qur\u2019an secara tegas mengingatkan tentang bahaya mengikuti pendapat tanpa dasar wahyu.<\/span><\/p>\n

\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u064e\u0651\u0628\u0650\u0639\u064f\u0648\u0627 \u0645\u064e\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u064e\u0651\u0628\u0650\u0639\u064f \u0645\u064e\u0627 \u0623\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627 \u06da \u0623\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/b>
\n<\/b> \u201cDan apabila dikatakan kepada mereka: \u2018Ikutilah apa yang diturunkan Allah,\u2019 mereka menjawab: \u2018(Tidak), kami hanya mengikuti apa yang kami dapati dari nenek moyang kami.\u2019 Apakah mereka akan mengikuti juga walaupun nenek moyang mereka tidak mengetahui apa-apa dan tidak mendapat petunjuk?\u201d<\/span><\/i>
\n<\/span><\/i> (QS. Al-Baqarah [2]: 170)<\/span><\/p><\/blockquote>\n

\u201cIni adalah peringatan keras agar umat tidak menjadikan tradisi, kitab tafsir, atau hadis yang bertentangan dengan Al-Qur\u2019an sebagai sumber hukum,\u201d jelas Husni.<\/span><\/p>\n

Dalam tafsir <\/span>Al-Mishbah<\/span><\/i>, Prof. M. Quraish Shihab juga menegaskan bahwa ketaatan kepada Rasul adalah ketaatan kepada ajaran yang beliau bawa. \u201cRasul tidak membawa hukum yang terpisah dari Al-Qur\u2019an. Maka, siapa pun yang taat kepada Rasul, sejatinya ia taat kepada Al-Qur\u2019an,\u201d tulisnya.<\/span><\/p>\n

Buya Hamka pun menulis dalam <\/span>Tafsir Al-Azhar<\/span><\/i>:<\/span><\/p>\n

\u201cKetaatan kepada Rasulullah bukan berarti pengkultusan pribadi. Rasulullah adalah penyampai, bukan pencipta hukum. Jika yang disampaikan itu diabaikan, maka ketaatan tidak memiliki makna.\u201d<\/span><\/p><\/blockquote>\n

Al-Qur\u2019an sebagai Ukuran Segala Ajaran<\/b><\/p>\n

Husni Nasution menegaskan, cara untuk menaati Rasul dengan benar adalah dengan menjadikan Al-Qur\u2019an sebagai ukuran segala ajaran. \u201cJika ada hadis atau pendapat ulama yang bertentangan dengan Al-Qur\u2019an, maka ukuran kebenaran tetaplah Al-Qur\u2019an,\u201d ujarnya.<\/span><\/p>\n

Pandangan ini didasarkan pada firman Allah:<\/span><\/p>\n

\u0648\u064e\u0646\u064e\u0632\u064e\u0651\u0644\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u062a\u0650\u0628\u0652\u064a\u064e\u0627\u0646\u064b\u0627 \u0644\u0650\u0651\u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0647\u064f\u062f\u064b\u0649 \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0648\u064e\u0628\u064f\u0634\u0652\u0631\u064e\u0649\u0670 \u0644\u0650\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/b>
\n<\/b> \u201cDan Kami telah menurunkan kepadamu Kitab (Al-Qur\u2019an) untuk menjelaskan segala sesuatu, sebagai petunjuk, rahmat, dan kabar gembira bagi orang-orang yang berserah diri.\u201d <\/span><\/i>(QS. An-Na\u1e25l [16]: 89)<\/span><\/p>\n

\u201cDengan demikian,\u201d lanjutnya, \u201cketaatan yang hakiki bukan hanya ucapan atau formalitas. Ia adalah kesetiaan kepada nilai-nilai Al-Qur\u2019an \u2014 keadilan, kasih sayang, dan tauhid \u2014 dalam seluruh aspek kehidupan.\u201d<\/span><\/p><\/blockquote>\n

Ketaatan yang Membebaskan, Bukan Menindas<\/b><\/p>\n

Ketaatan kepada Allah dan Rasul adalah ketaatan yang membebaskan manusia dari perbudakan terhadap sesama manusia. Ia membebaskan akal dari taklid buta dan membangkitkan kesadaran moral yang sejati.<\/span><\/p>\n

Husni menutup kajiannya dengan mengutip firman Allah:<\/span><\/p>\n

\u0641\u064e\u0644\u064e\u0627 \u0648\u064e\u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u062d\u064e\u062a\u064e\u0651\u0649\u0670 \u064a\u064f\u062d\u064e\u0643\u0650\u0651\u0645\u064f\u0648\u0643\u064e \u0641\u0650\u064a\u0645\u064e\u0627 \u0634\u064e\u062c\u064e\u0631\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u062b\u064f\u0645\u064e\u0651 \u0644\u064e\u0627 \u064a\u064e\u062c\u0650\u062f\u064f\u0648\u0627 \u0641\u0650\u064a \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0631\u064e\u062c\u064b\u0627 \u0645\u0650\u0651\u0645\u064e\u0651\u0627 \u0642\u064e\u0636\u064e\u064a\u0652\u062a\u064e \u0648\u064e\u064a\u064f\u0633\u064e\u0644\u0650\u0651\u0645\u064f\u0648\u0627 \u062a\u064e\u0633\u0652\u0644\u0650\u064a\u0645\u064b\u0627<\/b>
\n<\/b> \u201cMaka demi Tuhanmu, mereka tidak beriman hingga mereka menjadikan engkau (Muhammad) sebagai hakim dalam perkara yang mereka perselisihkan, kemudian mereka tidak merasa keberatan terhadap keputusanmu dan menerima dengan sepenuhnya.\u201d<\/span><\/i>(QS. An-Nis\u0101\u2019 [4]: 65)<\/span><\/p><\/blockquote>\n

\u201cMenjadikan Nabi sebagai hakim berarti menjadikan Al-Qur\u2019an sebagai pedoman tertinggi dalam segala keputusan,\u201d ujarnya. \u201cDi situlah letak ketaatan hakiki \u2014 tunduk kepada wahyu, bukan kepada hawa nafsu atau tradisi manusia.\u201d (syahida)<\/span><\/p>\n

*Husni Nasution, alumnus IAIN Sumatera Utara dari Bogor, dikenal sebagai pemikir kebangsaan dan pengkaji Al-Qur'an. Ia dikenal dengan konsep 'Nasionalisme Religius' yang mengintegrasikan nilai-nilai keislaman dan keindonesiaan, serta perhatian besar terhadap solidaritas sosial.\u00a0<\/span><\/pre>\n","protected":false},"excerpt":{"rendered":"
ppmindonesia.com.Jakarta \u2013 Dalam Al-Qur\u2019an, seruan \u201cTaatilah Allah dan…<\/p>\n","protected":false},"author":4,"featured_media":14990,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"kia_subtitle":"Penulis: syahida| Editor: asyary","footnotes":""},"categories":[208,1],"tags":[2257,2193,2227,2258],"newstopic":[],"class_list":["post-14988","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-berita","category-hikmah","tag-allah-dan-rasulnya","tag-hakikat-ketaatan","tag-makna-ketaatan","tag-taatilah-allah-dan-rasulnya"],"yoast_head":"\nKetaatan Hakiki: Mengikuti Allah dan Rasul-Nya dengan Menegakkan Al-Qur\u2019an - ppmindonesia<\/title>\n<meta name=\"robots\" content=\"index, follow, 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