{"id":16206,"date":"2026-01-09T07:21:47","date_gmt":"2026-01-09T07:21:47","guid":{"rendered":"https:\/\/ppmindonesia.com\/?p=16206"},"modified":"2026-01-09T07:26:51","modified_gmt":"2026-01-09T07:26:51","slug":"16202","status":"publish","type":"post","link":"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/","title":{"rendered":"Bagaimana Al-Qur\u2019an Mengkritik Hadits-Hadits Manusia: Perspektif Tauhid dan Otoritas Wahyu"},"content":{"rendered":"<p><strong>ppmindonesia.com.Jakarta<\/strong>&#8211; Dalam diskursus keislaman, istilah<a href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/\"> <em>hadits<\/em><\/a> kerap dipersempit maknanya menjadi sekadar kumpulan riwayat yang dinisbatkan kepada Nabi Muhammad \ufdfa. Padahal, Al-Qur\u2019an sendiri menggunakan istilah <em>had\u00eets<\/em> dalam banyak ayat, dengan makna yang beragam: perkataan, kisah, berita, hingga pesan yang dijadikan dasar iman.<\/p>\n<p>Melalui pendekatan <em>Qur\u2019an bil Qur\u2019an<\/em>\u2014yakni menjadikan Al-Qur\u2019an sebagai saksi, penafsir, dan penguji atas seluruh klaim keagamaan\u2014tulisan ini mengkaji bagaimana Al-Qur\u2019an secara internal mengkritik hadits-hadits manusia, terutama ketika ia diposisikan sebagai otoritas yang menyaingi atau bahkan melampaui wahyu.<\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_82_2 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Al-Quran_Menetapkan_Standar_Hadits_yang_Benar\" >Al-Qur\u2019an Menetapkan Standar Hadits yang Benar<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Al-Quran_sebagai_Hadits_Terbaik\" >Al-Qur\u2019an sebagai Hadits Terbaik<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Pertanyaan_Retoris_Hadits_Apa_Lagi_yang_Akan_Diimani\" >Pertanyaan Retoris: Hadits Apa Lagi yang Akan Diimani?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Lahwal-Hadits_Ketika_Riwayat_Menyesatkan\" >Lahwal-Hadits: Ketika Riwayat Menyesatkan<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Rasul_Tidak_Membuat_Hadits_atas_Nama_Allah\" >Rasul Tidak Membuat Hadits atas Nama Allah<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Ketaatan_kepada_Rasul_dalam_Kerangka_Wahyu\" >Ketaatan kepada Rasul dalam Kerangka Wahyu<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Tauhid_Otoritas_Peringatan_terhadap_Sakralisasi_Manusia\" >Tauhid Otoritas: Peringatan terhadap Sakralisasi Manusia<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/ppmindonesia.com\/index.php\/2026\/01\/09\/16202\/#Wahyu_sebagai_Hakim_atas_Riwayat\" >Wahyu sebagai Hakim atas Riwayat<\/a><\/li><\/ul><\/nav><\/div>\n<h3><span class=\"ez-toc-section\" id=\"Al-Quran_Menetapkan_Standar_Hadits_yang_Benar\"><\/span>Al-Qur\u2019an Menetapkan Standar Hadits yang Benar<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Al-Qur\u2019an tidak menolak konsep <em>hadits<\/em>, tetapi menetapkan standar tegas tentang hadits yang paling benar dan layak diimani.<\/p>\n<blockquote><p><strong>\u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0635\u0652\u062f\u064e\u0642\u064f \u0645\u0650\u0646\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u062d\u064e\u062f\u0650\u064a\u062b\u064b\u0627<\/strong><br \/>\n<em>\u201cDan siapakah yang lebih benar perkataannya (hadits-nya) daripada Allah?\u201d<\/em>(QS. An-Nisa\u2019 [4]: 87)<\/p><\/blockquote>\n<p>Ayat ini menegaskan bahwa kebenaran mutlak hanya melekat pada hadits Allah, bukan pada perkataan siapa pun setelahnya. Dengan demikian, setiap hadits manusia\u2014betapapun dihormati\u2014secara teologis berada di bawah otoritas wahyu.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Al-Quran_sebagai_Hadits_Terbaik\"><\/span>Al-Qur\u2019an sebagai Hadits Terbaik<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Al-Qur\u2019an secara eksplisit menyebut dirinya sebagai <em>hadits terbaik<\/em>.<\/p>\n<blockquote><p><strong>\u0671\u0644\u0644\u0651\u064e\u0647\u064f \u0646\u064e\u0632\u0651\u064e\u0644\u064e \u0623\u064e\u062d\u06e1\u0633\u064e\u0646\u064e \u0671\u0644\u06e1\u062d\u064e\u062f\u0650\u064a\u062b\u0650 \u0643\u0650\u062a\u064e\u0670\u0628\u0657\u0627 \u0645\u0651\u064f\u062a\u064e\u0634\u064e\u0670\u0628\u0650\u0647\u0657\u0627 \u0645\u0651\u064e\u062b\u064e\u0627\u0646\u0650\u064a\u064e<\/strong><br \/>\n<em>\u201cAllah telah menurunkan sebaik-baik hadits, yaitu sebuah Kitab yang ayat-ayatnya serupa lagi berulang-ulang.\u201d <\/em>(QS. Az-Zumar [39]: 23)<\/p><\/blockquote>\n<p>Dengan pernyataan ini, Al-Qur\u2019an menutup ruang bagi klaim bahwa hadits buatan manusia dapat menyamai, apalagi melampaui, otoritas wahyu.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Pertanyaan_Retoris_Hadits_Apa_Lagi_yang_Akan_Diimani\"><\/span>Pertanyaan Retoris: Hadits Apa Lagi yang Akan Diimani?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Al-Qur\u2019an tidak hanya menegaskan, tetapi juga <strong>menggugat<\/strong> kecenderungan manusia mencari otoritas di luar wahyu.<\/p>\n<blockquote><p><strong>\u0641\u064e\u0628\u0650\u0623\u064e\u064a\u0651\u0650 \u062d\u064e\u062f\u0650\u064a\u062b\u064d\u06e2 \u0628\u064e\u0639\u06e1\u062f\u064e\u0647\u064f \u064a\u064f\u0624\u06e1\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/strong><br \/>\n<em>\u201cMaka terhadap hadits apakah setelah (Al-Qur\u2019an) itu mereka akan beriman?\u201d<\/em><br \/>\n(QS. Al-Mursalat [77]: 50)<\/p><\/blockquote>\n<p>Pertanyaan ini bersifat <strong>retoris dan korektif<\/strong>, mengingatkan bahwa menjadikan hadits lain sebagai dasar iman setelah Al-Qur\u2019an adalah penyimpangan dari prinsip tauhid.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Lahwal-Hadits_Ketika_Riwayat_Menyesatkan\"><\/span>Lahwal-Hadits: Ketika Riwayat Menyesatkan<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Al-Qur\u2019an bahkan memberi label keras terhadap sebagian hadits manusia yang berfungsi melalaikan dan menyesatkan.<\/p>\n<blockquote><p><strong>\u0648\u064e\u0645\u0650\u0646\u064e \u0671\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646 \u064a\u064e\u0634\u06e1\u062a\u064e\u0631\u0650\u064a \u0644\u064e\u0647\u06e1\u0648\u064e \u0671\u0644\u06e1\u062d\u064e\u062f\u0650\u064a\u062b\u0650 \u0644\u0650\u064a\u064f\u0636\u0650\u0644\u0651\u064e \u0639\u064e\u0646 \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0671\u0644\u0644\u0651\u064e\u0647\u0650<\/strong><br \/>\n<em>\u201cDan di antara manusia ada yang mempergunakan perkataan yang melalaikan untuk menyesatkan dari jalan Allah.\u201d<\/em><br \/>\n(QS. Luqman [31]: 6)<\/p><\/blockquote>\n<p>Ayat ini menunjukkan bahwa <strong>tidak semua hadits bersifat netral<\/strong>, apalagi suci. Ketika sebuah riwayat menjauhkan manusia dari nilai-nilai Al-Qur\u2019an\u2014keadilan, akhlak, dan tauhid\u2014maka ia masuk dalam kategori <em>lahwal-hadits<\/em> yang dikritik wahyu.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Rasul_Tidak_Membuat_Hadits_atas_Nama_Allah\"><\/span>Rasul Tidak Membuat Hadits atas Nama Allah<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Kritik Al-Qur\u2019an terhadap hadits manusia juga tampak dari penegasan peran Rasul. Rasul bukanlah pembuat ajaran agama, melainkan penyampai wahyu.<\/p>\n<blockquote><p><strong>\u0645\u0651\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0671\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0671\u0644\u06e1\u0628\u064e\u0644\u064e\u0670\u063a\u064f<\/strong><br \/>\n<em>\u201cKewajiban Rasul hanyalah menyampaikan.\u201d<\/em><br \/>\n(QS. Al-Ma\u2019idah [5]: 99)<\/p><\/blockquote>\n<p>Bahkan Al-Qur\u2019an mengeluarkan ancaman keras bila Rasul sampai mengada-adakan perkataan atas nama Allah:<\/p>\n<blockquote><p><strong>\u0648\u064e\u0644\u064e\u0648\u06e1 \u062a\u064e\u0642\u064e\u0648\u0651\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u06e1\u0646\u064e\u0627 \u0628\u064e\u0639\u06e1\u0636\u064e \u0671\u0644\u06e1\u0623\u064e\u0642\u064e\u0627\u0648\u0650\u064a\u0644\u0650 \u06dd \u0644\u064e\u0623\u064e\u062e\u064e\u0630\u06e1\u0646\u064e\u0627 \u0645\u0650\u0646\u06e1\u0647\u064f \u0628\u0650\u0671\u0644\u06e1\u064a\u064e\u0645\u0650\u064a\u0646\u0650 \u06dd \u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0642\u064e\u0637\u064e\u0639\u06e1\u0646\u064e\u0627 \u0645\u0650\u0646\u06e1\u0647\u064f \u0671\u0644\u06e1\u0648\u064e\u062a\u0650\u064a\u0646\u064e<\/strong><br \/>\n<em>\u201cSeandainya dia (Muhammad) mengada-adakan sebagian perkataan atas nama Kami, niscaya Kami pegang dia pada tangan kanannya, kemudian Kami potong urat jantungnya.\u201d<\/em>(QS. Al-Haqqah [69]: 44\u201346)<\/p><\/blockquote>\n<p>Ayat ini memperkuat kesimpulan bahwa tidak ada ruang teologis bagi hadits yang diklaim sebagai wahyu selain Al-Qur\u2019an.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Ketaatan_kepada_Rasul_dalam_Kerangka_Wahyu\"><\/span>Ketaatan kepada Rasul dalam Kerangka Wahyu<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Ayat tentang ketaatan kepada Rasul sering dijadikan legitimasi otoritas hadits:<\/p>\n<blockquote><p><strong>\u0645\u0651\u064e\u0646 \u064a\u064f\u0637\u0650\u0639\u0650 \u0671\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0642\u064e\u062f\u06e1 \u0623\u064e\u0637\u064e\u0627\u0639\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064e<\/strong><br \/>\n<em>\u201cBarang siapa menaati Rasul, maka sungguh ia telah menaati Allah.\u201d <\/em>(QS. An-Nisa\u2019 [4]: 80)<\/p><\/blockquote>\n<p>Namun secara <em>Qur\u2019an bil Qur\u2019an<\/em>, ayat ini harus dibaca bersama ayat-ayat lain yang menegaskan bahwa Rasul hanya mengikuti dan menyampaikan wahyu (QS. 6:50). Maka ketaatan kepada Rasul adalah ketaatan terhadap wahyu yang beliau sampaikan, bukan terhadap riwayat yang lahir jauh setelah beliau wafat.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Tauhid_Otoritas_Peringatan_terhadap_Sakralisasi_Manusia\"><\/span>Tauhid Otoritas: Peringatan terhadap Sakralisasi Manusia<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Al-Qur\u2019an mengingatkan bahaya menjadikan manusia sebagai sumber kebenaran agama:<\/p>\n<blockquote><p><strong>\u0671\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0653\u0627\u0652 \u0623\u064e\u062d\u06e1\u0628\u064e\u0627\u0631\u064e\u0647\u064f\u0645\u06e1 \u0648\u064e\u0631\u064f\u0647\u06e1\u0628\u064e\u0670\u0646\u064e\u0647\u064f\u0645\u06e1 \u0623\u064e\u0631\u06e1\u0628\u064e\u0627\u0628\u0657\u0627 \u0645\u0651\u0650\u0646 \u062f\u064f\u0648\u0646\u0650 \u0671\u0644\u0644\u0651\u064e\u0647\u0650<\/strong><br \/>\n<em>\u201cMereka menjadikan orang-orang alim dan rahib mereka sebagai tuhan selain Allah.\u201d <\/em>(QS. At-Taubah [9]: 31)<\/p><\/blockquote>\n<p>Dalam konteks ini, mengangkat hadits manusia sebagai otoritas absolut berpotensi menjadi <strong>syirik epistemologis<\/strong>, yakni menyekutukan Allah dalam sumber hukum dan kebenaran.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Wahyu_sebagai_Hakim_atas_Riwayat\"><\/span>Wahyu sebagai Hakim atas Riwayat<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Kajian <em>Qur\u2019an bil Qur\u2019an<\/em> ini menunjukkan bahwa Al-Qur\u2019an tidak menolak keberadaan riwayat sebagai catatan sejarah. Namun Al-Qur\u2019an secara tegas mengkritik hadits-hadits manusia ketika ia diposisikan sebagai dasar iman dan hukum yang menyaingi wahyu.<\/p>\n<p>Dengan menjadikan Al-Qur\u2019an sebagai <em>hadits terbaik<\/em>, umat Islam diajak kembali kepada <strong>tauhid dalam otoritas<\/strong>, membebaskan agama dari dominasi narasi manusia, dan menempatkan wahyu sebagai hakim tertinggi atas seluruh tradisi. (syahida)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ppmindonesia.com.Jakarta&#8211; Dalam diskursus keislaman, istilah hadits kerap dipersempit&#8230;<\/p>\n","protected":false},"author":4,"featured_media":16207,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"kia_subtitle":"Kajian Syahida \u2013 Qur\u2019an bil Qur\u2019an| Editor: asyary","footnotes":""},"categories":[208,1],"tags":[596,2613,2479,2612],"newstopic":[],"class_list":["post-16206","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-berita","category-hikmah","tag-al-quran","tag-al-quran-hadist-terbaik","tag-hadist","tag-hadist-terbaik"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - 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